The days are colder; the houses are decorated with Christmas lights, trees and wreaths. What better than having a comforting recipe on hand to spend these dates?
Atole and its origins
We have already told you about the nixtamal, the process of cooking corn with lime before grinding it to make corn dough. The oldest traces of this date back to 1500 BC, so we can assume that the atole birth goes hand in hand. In pre-Hispanic times it was breakfast or even the only meal of the day for the indigenous people, and it was used for medicinal and ceremonial purposes.
Fray Bernardino de Sahagún recounts in his writings that the indigenous people sold hot and cold atoles; with ground or toasted corn dough, salty and sweet and even with chili and tomato. Little by little this preparation evolved, for example, since the Spanish disliked it in its traditional forms, they added cow's milk.
Currently
Despite the fact that during the years after the conquest, atole was considered a drink for the poor classes, while chocolate was the drink of choice for the upper classes, today atole reigns supreme in our diet; We know that it is a drink that gives us energy, and its flavor and uses depend on the area of the country.
In the north of the country, the Pai Pai Indians prepare a hazelnut atole; in Michoacán, among its many varieties, they make an atole with wild blackberries, in Mexico City we know, among others, the chocolate atole, the white atole, which is the base of all, made with nixtamal, without sugar or other flavorings .
In Michoacán, for example, the Purépechas consider their preparation as a fundamental element that women must know to guarantee the stability of marriage and even, it is said, not to be returned to their parents' house. In this way, the atole is present as food for the woman who has just given birth, at wakes, baptisms, and at weddings.