A delicacy that we all wish were available all year round; this is the traditional bread of the dead, with an unexpected flavor twist.
Colonial origin, Mexican tradition
We have known for years that our traditions have European influences, and not only that, but also Catholic; There is a myth that our bread for the dead was created by the Spanish to replace a supposed Mexica tradition, which consisted of sacrificing maidens or princesses and offering them to the gods, placing their hearts in a pot with amaranth, and whoever led the rite bit the heart in gratitude. For this reason, and in order to soften this tradition, the Spanish made a bread painted red, since they did not allow the continuation of indigenous practices.
Also, Fray Bernardino de Sahagún mentions that the Mexica offered to the dead a kind of unleavened bread, without lime, which they called yotlaxcalli, which could be interpreted in various figures, one of them the papalotlaxcalli or bread of butterfly in honor of deceased girls. A seal in the shape of a butterfly was printed on it and, once cooked, it was painted in colors and distributed to the community.
Although we cannot blindly trust Sahagún since he himself made a later edition of his texts, making it a bit contradictory, this last practice makes sense, although it does not exempt it from the implementation of the Catholic customs of New Spain .
From Rome, to our homes
According to the studies of Dr. Elsa Malvido (EPD), from the Direction of Historical Studies of the INAH, it is not a pre-Hispanic tradition but rather a Roman one; In his Study Workshop on Death, and from his own experience, he concluded that it was originally a Roman tradition, which consisted not only of placing an altar for the dead, but also of leaving food so that the deceased relatives could enjoy it and in return bring toys for children.
He affirms that “the two most important reflections that have emerged (from the workshop) have been, first, to demonstrate that the festivities of the first and second of November are of Catholic origin and were established in the 10th century , demystifying in this way, the political and anthropological reinvention that affirms that they come from the pre-Hispanic days of the dead.
“The second conclusion, no less important, is to understand that the human animal is one and the same universally and that due to a certain characteristic of fear